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Artist

  • ? minato hitori 862

Copyrights

  • ? reitaisai 423
  • ? touhou 939k

Characters

  • ? aki minoriko 5.9k
  • ? aki shizuha 5.1k
  • ? genso-kun 18

General

  • ? 2girls 1.1M
  • ? arm up 234k
  • ? bare legs 148k
  • ? barefoot 405k
  • ? blonde hair 1.7M
  • ? breasts 3.8M
  • ? cover 73k
  • ? cover page 52k
  • ? doujin cover 32k
  • ? feet 221k
  • ? food 490k
  • ? fruit 119k
  • ? grapes 7.8k
  • ? hair ornament 1.6M
  • ? hat 1.3M
  • ? large breasts 1.7M
  • ? leaf 114k
  • ? looking at viewer 3.7M
  • ? multiple girls 1.7M
  • ? one eye closed 478k
  • ? open mouth 2.6M
  • ? short hair 2.5M
  • ? siblings 122k
  • ? simple background 2.1M
  • ? sisters 71k
  • ? smile 3.2M
  • ? soles 116k
  • ? sweet potato 3.0k
  • ? toes 172k

Meta

  • ? commentary request 3.6M
  • ? photoshop (medium) 707k
  • ? translated 581k

Information

  • ID: 1716523
  • Uploader: Stan Miller »
  • Date: about 11 years ago
  • Approver: Not One Of Us »
  • Size: 421 KB .jpg (600x829) »
  • Source: pixiv.net/artworks/18673692 »
  • Rating: General
  • Score: 7
  • Favorites: 17
  • Status: Active

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aki minoriko, aki shizuha, and genso-kun (touhou and 1 more) drawn by minato_hitori

Artist's commentary

  • Original
  • 【例大祭8】秋三昧【新刊】

    ※秋姉妹本は出ません。
    …とこれまで書き続けましたがついに出ますよ!

     新刊「秋三昧」
    不人気キャラの代名詞秋姉妹が空回りする4コマです。
    既刊「ゆかりの幼虫」を意識したノリです。

    では5/8 博麗神社例大祭8
    火鳥でできるもん!【あ-18b】でお待ちしております!
    --------------------------------------------------------------------------------------------------
    個人的に秋姉妹と雛は仲良しだと嬉しいです。

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  • Comments
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    Pronak
    about 11 years ago
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    BEST. WEEKEND. EVER.

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    CookieYome
    about 11 years ago
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    It's been far too long since I've seen anything by this guy!

    Thank you, Stan!!

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    By Hitori can do it himself!
    Autumn Samādhi Samādhi: a higher level of concentrated meditation which transcends the realms of body, mind and intellect, and where the logical and analytical ability of the Being becomes silent. In Buddhism, it can also refer to an abiding in which mind becomes very still but does not merge with the object of attention, and is thus able to observe and gain insight into the changing flow of experience.
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